Wednesday, January 01, 2020

Featured Post: How to Defend the Catholic Faith

The prospect of defending the Catholic faith is daunting for most people. It's scary to put yourself out there, and if someone asks you a difficult question ... what are you going to say?

But, it's really not as hard as you might think. With the right approach, a few key resources, and a healthy dose of practice and prayer, you can become an effective Catholic apologist. Here's what you need to get started, and if you've already started, this will take you well on your way to confidently engaging in Catholic apologetics.

Monday, October 15, 2018

Catholic Resources on Halloween and All Saints/Souls Day


There is much confusion about the origins of Halloween, and about what the Church celebrates on and around this day. Sometimes it can be a little difficult to make sense of it all. As a result, I offer the following links to articles and other resources that will help you to learn more about these holidays, and to defend them against the oh-so-typical charge that Catholics are pagans. I say Protestants just don't know how to throw a party like we do! (evidence here)

I repost this every year around this time with additional links, so if you are a regular here see the bottom of the list for some material that you might not have read yet.

Have fun everyone! Be holy!

Pax Christi,
phatcatholic

Saturday, September 29, 2018

Pope Francis, Capital Punishment, and the Death Penalty

Thanks to Pope Francis, our Catechism reads a little differently now. On August 1st, paragraph 2267 on capital punishment was revised to read as follows:
Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.

Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.

Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person” (Francis, Address, Oct. 11, 2017), and she works with determination for its abolition worldwide.

When I first read this, I was shocked. Inadmissible? How is this not a complete change to what the Church had previously taught?

Let’s take a closer look at this. I think it’s important for us to understand what the pope has done here because the Church’s stance on capital punishment affects our witness to the world. It’s our answer to the question, “How dedicated are you really to the dignity of the human person?”

The original wording of paragraph 2267 frequently left people of good will debating when capital punishment could be used. It acknowledged that “the traditional teaching of the Church does not exclude recourse to the death penalty,” and it observed that the cases in which it is absolutely necessary to execute the offender “are very rare, if not practically nonexistent.” Some proponents of capital punishment would read this and say, “See? It’s not always wrong, just sometimes.” The Church had given them an inch, and it was tempting to take a mile.

The original wording also included an important statement that was often lost in the debate on capital punishment. It read: “If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means.” An important question remained: At what point do we finally say that our non-lethal means are sufficient?

In the new wording, Pope Francis declares that capital punishment is inadmissible only after surveying the state of our understanding of human dignity and our current systems of detention. He has determined that non-lethal means are now sufficient to defend and protect. Therefore, we will limit ourselves to such means and consider the death penalty inadmissible.

Note that the new wording does not say that capital punishment is intrinsically evil (as in, evil always and everywhere, like abortion or euthanasia). In this sense, the teaching of the Church has not changed. Instead, it simply says that, in light of current circumstances, it is no longer necessary. Basically, he has shifted the conversation from, “When can we kill someone?” to “What can we do to defend and protect society without resorting to this?”

Back in 1968, Pope Paul VI challenged the world in a similar way. His advisors were telling him to make contraception permissible, at least in certain situations. Instead, he wrote Humanae Vitae, which courageously taught that contraception was contrary to human dignity, and he challenged the Church to come up with creative solutions to the problem of spacing births while maintaining unity and fruitfulness. As a result, Natural Family Planning was born.

What will be the creative solution to the problem of capital punishment? We’ll have to wait and see. In the meantime, let’s seize upon this exciting time to be Catholic, and let’s radically commit ourselves to the dignity of every human person.

For more on Pope Francis' contribution to the development of the Church's teaching on capital punishment and the death penalty, see the following resources:
Pax Christi,
phatcatholic

Wednesday, August 29, 2018

Being Catholic in the Face of Scandal

In the last few months, national news stories have outlined new allegations of sexual abuse and misconduct involving bishops, priests, and even seminarians from various dioceses. It’s hard to read about. Very hard. It can test the faith of even the strongest of Catholics.

Yet, I'm still Catholic.

Why?

Nowadays, it’s not an easy question to answer. And as much as I want to seize the catechetical moment (and help you to seize it, too), I’d rather have some other reason to “account for the hope that is in me” (1 Pet 3:15) then these latest revelations. Yet here we are. Our friends, family, and the secular world all want to know why we don’t just jump ship already. We certainly can’t pretend this isn’t happening. We have to have an answer, not only for them but also for ourselves.

Unfortunately, there’s no one-size-fits-all answer to this question. In order to stay and continue to give, pray, worship, and work with this Church of sinners, each of us will have to discover our own reason for being Catholic and remaining Catholic.

I recently came across a poignant quotation from F. J. Sheed, one of the greatest Catholic catechists and apologists of the 20th century. In his work Christ in Eclipse (1978), he offers a penetrating analysis of the scandals in his own day. The following words in particular were a moment of clarity for me:
“We are not baptized into the hierarchy; do not receive the cardinals sacramentally; will not spend an eternity in the beatific vision of the pope. [. . .] Christ is the point. [. . .] even if I sometimes find the Church, as I have to live with it, a pain in the neck, I should still say that nothing a Pope [or bishop, or priest] could do or say would make me wish to leave the Church, although I might well wish that they would leave.” (pg. 6)

Isn’t that the truth! The hierarchy is such a visible symbol of the Church that when it goes wrong and we discover serious sinfulness within it, we are tempted to think that the Church is rotten to the core. And, if the hierarchy was all there is to the Church, then we’d be right.

But, that’s not all there is. The hierarchy is not the core, Jesus is. Granted, the hierarchy is vitally important. I don’t deny that for a moment. In fact, their importance is what makes their sins so tragic. Plus, a genuine, spiritual father in our midst is a tremendous blessing. But, there’s so much more to being Catholic than belonging to a Church with a hierarchy in it.

And that’s why I stay. I’m here for the good bishops, priests, and deacons, but I’m also here for the “so much more”: the Mass, the sacraments, the Eucharist, the undivided truth of what we believe, and the fullness of grace I so desperately need. I’m here for the angels and saints, for the prayers and the liturgy, for the best way to heaven. I’m here for our Blessed Mother, and Joseph, her most chaste spouse. I'm here for Jesus.

I can’t live without these things, and a million scandals could never tear them away from me. I refuse to give them that much power over me. And at any rate, where would I go? To some other church? There’s sinners there, too, even very wretched ones.

So, I’m choosing to stay. I’m choosing to fight for justice and truth where I am, to unceasingly strive for holiness, and to trust that the goodness of God will always prevail.

And I’m trying to never forget: Christ is the point.

Pax Christi,
phatcatholic

Thursday, July 26, 2018

How to Explain the Mass to Children

Marissa Rick, "Jesus Meets the Women
from Jerusalem," The Compass 
“Daddy, why is the priest dressed like Jesus?” This is one of those seize-the-moment questions that children often ask their parents. If you have an answer, right there on the spot, then you can really teach them something.

Do you know the answer? I have my own thoughts, and I will share them, but first let's challenge ourselves and ask an even deeper question: “What is really going on at Mass?” That's what is at the heart of all this. There is something going on, some reason for doing worship this way, that causes the priest to dress how he does.

The “adult” answer is this: At Mass, Jesus re-presents His one, eternal sacrifice on the Cross to the Father, and we receive the grace that flows from this gift. That is all very well and good. In fact, it’s about as well and good as it gets! But, how do we explain the Mass to children?

Back in 2007, a homeschool mom, Christine, solved this problem for me. I think her answer is brilliant, and I've been using it ever since.

Here's how it goes: First, we have to explain how God is outside of time. After all, the Crucifixion was a long time ago. How can it still be present today? Imagine that time is like a movie reel rolled out on a table. The characters in each frame of the reel can only see what’s in that frame. But, we can see all the frames of the movie at once. That’s sort of like how time appears to God. All of time is eternally present to Him. He sees all the frames at once.

Next, we have to explain how Jesus can offer the same sacrifice every day. Imagine a drawing that a boy has created for his father. Better yet, if you have a son, think of a piece of artwork that he has created for you! It’s an example of his love for you. Prominently displayed on your refrigerator, it reminds you of his love for you every time you see it. And you are, in turn, compelled to love him and everyone else in your life. After all, love always begets love.

That’s how this “re-presentation of the one, eternal sacrifice” works. It’s as if Jesus is in heaven, pointing to His sacrifice on the Cross and saying, “Look Daddy, look at how much I love you!”

Note also that Jesus isn’t being sacrificed again and again, every day. The son isn’t drawing a new picture for his father every day. Instead, the son has created one drawing, and this is displayed every day. And the grace that we receive is the Father’s response of love, as His heart is filled to overflowing at the sight of what His Son has done for Him.

A movie reel. A child’s loving piece of art for his father. These are two images from everyday life that we can use to seize the moment and give the children in our lives a sense of what the Mass is like.

Oh, and why is the priest dressed like Jesus? Because he represents Jesus! The priest is doing what Jesus does. As Jesus presents His gift of love to the Father in heaven, the priest is presenting that same gift of love to us on earth. Thanks be to God!

To learn more about the Sacrifice of the Mass, see the following blog posts:

Pax Christi,
phatcatholic

Tuesday, June 26, 2018

My Beard Evangelized, and You Can Too!

Me, happily bearded and evangelizing
A few years ago, when I was still working in a parish, my beard did some evangelizing. Now, before I elaborate, I should share a couple of points about my beard. First, it’s long. It's not “ZZ Top” long, but it's getting there. It recently grew past my collar bone, a milestone in the beard-growing community. Secondly, it's red, even though the hair on my head is dark brown. I'm not a geneticist, I don't know how or why these things happen, but they do.

All of this means that I frequently get comments on it, which can lead to some interesting conversations. In one instance, my beard even helped me invite someone to become Catholic! My wife and I were at a restaurant for Valentine’s Day, and the waiter and I started talking. It went something like this:

Waiter: I have always wanted to grow a beard like that.
Me: Make it happen!
Waiter: I can't! I tried once and it grew all patchy and misshapen, made me look like a creeper.
Me: I'm sorry to hear that.
Waiter: Yours makes you look so ... (he's waving his hand in the air, trying to find the right word)
Me: ... professorial?
Waiter: Yes, exactly! Nice word! What do you do for a living?
Me: I'm the Director of Religious Education at my parish.

He nodded his head in approval and then took our order. I thought that was the end of the conversation, but when he brought us our ticket after the meal, he reignited the conversation:

Waiter: What church did you say you worked for?
Me: Blessed Mother Church.
Waiter: Is that a church around here?
Me: Yes, it's a Catholic church here in Owensboro.
Waiter: Oh, Catholic! I've always thought that if I ever joined a church it would be a Catholic one. Everything there just seems so much more ... serious.
Me: Well, I'm the man to talk to!

I shook his hand, told him more about what I did for a living, and gave him my contact information. It was all a very pleasant surprise, and I walked away thinking, "All of that started because he liked my beard. My beard just evangelized!" It made me glad to have something that can be a conversation starter, that gets people to open up and share a bit of themselves.

Catholics often have trouble extending the invitation to consider the Catholic faith because they don't know how to get past that initial barrier that people put up in a public setting. We wait and wait for the perfect time when inviting someone to Mass or to RCIA would fit naturally in the conversation, and that time never comes. What should we do, just blurt it out?

Here’s the key: “out” yourself as a Catholic and people will come to you! I work for the Church, so all I have to do is say what I do for a living and I have an opening. But there are simple strategies that anyone can use. For example:
  • Pray before meals, even at restaurants or bars.
  • Wear t-shirts with Catholic or pro-life messages.
  • Put a Catholic bumper sticker on your car.
  • Be the only person in your group who doesn’t gossip or use curse words.
  • If someone asks about your lunch plans, say, “I’m going to daily Mass, want to join me?”
  • If someone opens up about a struggle or difficulty, offer to pray for that person right then and there.

None of this is rocket science. Just live a joyful, honest life and be proud to be Catholic. You have something that people desperately need. When they see you for who you are, they will have questions. That’s your opening. Then you just have to provide some answers and extend the invitation.

If all else fails, grow a beard. A highly recommend it.

Pax Christi,
phatcatholic

Friday, May 25, 2018

5 Ways to Keep Your Catholic Faith on Campus

You just graduated from high school. Congratulations! Now college is on the horizon, a time full of promise and possibility. You will learn a lot, meet interesting people, choose a career, and possibly even find the person you will marry.

You will also make important decisions about your faith life. A recent study from the Pew Research Center found that 2/3 of Catholics who leave the Church do so before age 24. What will you do? It all depends on the plan you make now to nurture your faith during the grand adventure that awaits you.

Here are 5 ways to keep your faith on campus:
  1. Own your faith. Let’s be honest: when you go to Mass or Confession, it’s probably because your parents or your teachers are taking you there. You are Catholic because, well, that’s what they raised you to be. But, when you’re on your own it’s not up to them anymore. It can’t be. If you’re ever going to live a fully Catholic life, it has to be because that’s what you want. Otherwise it won’t stick. You have to make it yours.

  2. Find your why. One of the best ways to make it yours is to put it to the test. Ask the difficult questions: “Why do Catholics believe Jesus is God?” “What’s so bad about premarital sex, getting drunk, or skipping Mass?” “Should I even bother being Catholic anymore?”

    These are scary questions, but if Catholicism is true, it should stand up to such criticism, right? And at any rate, you need some answers. Without the “why” behind the “what” you believe and do as a Catholic, your faith will crumble at the first passionate atheist, Protestant, or secular apologist who comes along.

  3. Find others to be Catholic with. Faith is confirmed through learning, but it also needs to be lived with others. Christ made us to be a Mystical Body. “It is not good for man to be alone” (Gen 2:18). A group of good Catholic friends can hold you accountable, look out for you, and show you that it’s possible to have fun and enjoy life and still be true to what you believe.

    Look for a Newman Center or a local parish’s young adult ministry. Look for someone making the sign of the Cross before they eat. Look for dirty foreheads on Ash Wednesday. Good Catholics are always around, they're just in different degrees of hiding. They can be the support system you need in order to live your faith well.

  4. Serve others. I know you’re probably looking forward to that first Spring Break without any chaperones, but what if you went on a mission trip instead? That may sound boring or like too much work, but I can assure you: nothing will make your faith come alive like seeing how it transforms the lives of others. Someone you do not know is waiting on your spiritual or corporal work of mercy. Someone is waiting on you to share your faith with them. When you do, your smile will make them smile, and you will be so glad that you are Catholic.

  5. Stay close to the Gift-giver. As much as you are preparing for life after high school, keep in mind: your faith does not come from your own striving. “For by grace you have been saved through faith; and this is not your own doing, it is the gift of God” (Eph 2:8). He gave it, and He can sustain it as long as you remain close to Him.

    This means prayer and the sacraments. They are your lifeline, the air your soul needs in order to breathe. There is grace in communing with God in prayer, receiving Him in the Eucharist, and returning to Him in Confession.

With this grace you can be, not another statistic, but a happy Catholic full of life and grounded in your faith. I hope that's what you want! I desperately want it for you, and I think that if you are intentional about it, your faith can come alive on any campus.

For more advice on how to stay Catholic in college, see the following:
Pax Christi,
phatcatholic

Friday, April 27, 2018

Is the Catholic Church Anti-Science?

Many people reject religion and even leave the Church today because they believe that religious faith is at odds with reasonable, scientific inquiry.

You may have heard it before:
  • “I’ll believe in God if you can give me empirical proof that God exists.”
  • “How can I take Catholicism seriously when it persecuted Galileo?”
  • “The Church has always been anti-science”

There’s a lot that could be said in response. What we need are some basic points we can use to “seize the moment” whenever objections like these arise. Here are three short points you can use to clarify the Church's relationship with science.

Point #1: Some of the greatest scientists ever were Catholics.

If being Catholic means being anti-science, then why have so many Catholics made significant advances in various scientific fields? Here are just three examples (there are dozens more):
  • Georges Lamaitre: first proposed the “Big Bang theory” of the origins of the universe; was a Catholic priest.
  • Gregor Mendel: considered the father of the scientific field of genetics; was an Augustinian monk.
  • Nicolaus Copernicus: first proposed that the sun, not the earth, was the center of the universe; had a doctorate in Canon Law and was a canon of Frombork Cathedral.
These are intellectual giants in the history of scientific progress, and they were all committed Catholics.

Point #2: Catholic beliefs lead to scientific advancement.

We never answered our earlier question: If being Catholic means being anti-science, why then are Catholics numbered among the most important scientists of all time? The answer is because Catholic beliefs foster scientific inquiry.

If Catholics (and Christians, broadly speaking) did not believe there was a law and an order to the universe (given to it by a supreme Lawgiver), then there would be no point in scientific inquiry. The whole reason you “do science” in the first place is in order to discover and better understand the things of this world and the laws that govern them. Scientists approach their work with the presupposition that these laws exist – and that’s a very Christian way to look at things.

Even the persecution of Galileo was not the result of an anti-science bias. Church officials consulted leading astronomers and sincerely believed they had science on their side. And at any rate, it wasn’t Galileo’s science that got him in trouble, it was his insistence that certain Bible passages about the sun must be interpreted in a particular way. If Galileo had stuck with science and humbly presented his findings as a theory (there was, after all, no way to prove them at the time), then the Church would have had no issue with him, just as there was no issue with Copernicus before him.

Point #3: Truth is not limited to what can be empirically observed.

Many people reject religion and God because they insist that science is the only truth. But, truth is not bound by what science can reveal. As soon as someone says otherwise, they actually prove the point.

The statement “truth is bound by what science can reveal” is not something that can be put under a microscope. It’s not a scientific truth claim, it’s a philosophical one. Science can only answer the question, “Why?” up to a certain point. After that, philosophy and theology must take over.

Once people realize that they actually depend on certain non-scientific truth claims to construct their worldview, then they are usually more open to what philosophical and theological truths might tell them about the world and their place in it.

A Match Made in Heaven

Ultimately, religion and science cannot be at war because they both come from the same God. As the Catechism tells us, “The humble and persevering investigator of the secrets of nature is being led, as it were, by the hand of God in spite of himself, for it is God, the conserver of all things, who made them what they are” (no. 159).

Thanks be to God!

For more information about the relationship between faith and science, see the following articles:
Pax Christi,
phatcatholic

Thursday, March 29, 2018

How to Respond to the Transgender Movement

One day, Charles Dickens sat in a coffee shop. Actually, it was a “coffee room,” as indicated on the glass door of the establishment. Dickens had read that sign and frequented rooms like it many times. But, on this day, he happened to read the sign from inside the establishment. It read: “mooreeffoc.” This new word startled him. Suddenly, the sign was new and so was the room. Dickens realized that every-day things can take on a strange new meaning when viewed from a different angle.

Today, the transgender movement challenges us with another radically different way to view the world. This movement takes the ordinary categories of male and female and asserts that gender is assigned, it is not fixed, and a person can determine, regardless of what the body reveals, that he/she actually belongs to the opposite gender.

What should we believe? How can we seize this moment to share our faith in a loving way?

The Catechism of the Catholic Church states it plainly: “Everyone, man and woman, should acknowledge and accept his sexual identity” (no. 2333). “Man may not despise his bodily life. Rather, he is obliged to regard his body as good and to hold it in honor since God has created it and will raise it up on the last day” (no. 364). “Except when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations, and sterilizations performed on innocent persons are against the moral law” (no. 2297).

“This is a hard saying, who can hear it?” (Jn 6:60). This topic certainly challenges us all. Let’s distill it down to the Good News. All of the Church’s teachings have some “Good News” component to them. Find that and you find the key to understanding the doctrine and explaining it to others.

Here is the Good News the Church proclaims to people who struggle with their gender identity:
  • You are loved. You are not a mistake. You are a child of God and deeply precious to Him. We want to love you like God loves you. We aren’t always very good at it, but we are trying.
  • Your body and mind are God’s gifts to you. Sometimes the body and the mind can cause us great suffering, as when a 90-pound woman looks in a mirror and sees a fat person, or when a healthy young man develops bone cancer. In your case, you feel trapped in the wrong body. All of this is extremely difficult. But we believe it’s possible for all people to value who they are exactly as God made them. We have to believe this is possible, or we’d be left with a lot of hopelessness in this world.
  • Your body reveals who you are. When someone punches me, I don’t say, “Why did you hit my body?” Instead, I say, “Why did you hit me?” We all respond this way because we intuitively know that human beings are body and soul intertwined. Our bodies are a self-revelation of who we are. That is why we must care for them and build them up.
  • We want to see you flourish. Gender theory is harmful to you. It says you are a mistake. It says the best medical practice is to halt your body in its normal, healthy functioning, or to completely replace your power for reproduction. It advocates medical treatments with no solid proof of positive outcomes, and with many negative ones. It is harmful to you, and we don’t like that very much.

Ultimately, we must love and encourage without alienating or stigmatizing. We must acknowledge the suffering of others while also advocating for a “still more excellent way” (1 Cor 12:31) of understanding the human person.

We all deserve to be treated with dignity and respect. But, it requires reading the world from the proper point-of-view.

For more resources on how to respond to the transgender movement and it's particular gender ideology, see the following articles:
Pax Christi,
phatcatholic

Monday, February 26, 2018

Three Easy Ways to Defend the Resurrection of Jesus

Although we are still focused on the season of Lent, Easter will be here soon. You know what that means: it’s “open season” on the Resurrection. The History Channel will reveal a “secret Gospel” that contradicts Jesus’ rising from the dead. Atheists on Facebook will start posting memes about “Zombie Jesus.” News networks will trot out their “Bible expert” who will explain that the Resurrection “probably didn’t happen” the way the Bible describes. It doesn't help that Easter Sunday this year falls on April Fool's Day.

Of course, not everyone who questions the Resurrection is trying to stir up higher ratings or more Facebook followers. Most people genuinely want to know, “Why do you believe Jesus rose from the dead?”

Let’s get ready to respond. Here are three simple points you can use to defend the Resurrection.
  1. The Gospels Describe What Actually Happened

    As Catholics, we believe the Gospel accounts are true because the Bible is inspired. But, for non-Christians we need other reasons.

    Try this: imagine you’re a historian researching an event that happened long ago. What would you do? One approach would be to read the written accounts of those who witnessed the event.

    That’s what the Gospels are: the eyewitness accounts of the earliest followers of Jesus. The authors themselves tell us they intended to faithfully record what they saw, or what they received from those who saw it (cf. Lk 1:1-4; Jn 21:24-25). As an unbiased researcher, we would have to give them some credence.

    For more on the historicity of the Gospels, see my blog post, "The Truth of the Bible and the Gospel Message."

  2. There’s No Better Explanation

    The Gospels tells us that when Jesus’ followers came to the tomb, they found the stone rolled away, the burial garments piled in the corner, and the tomb empty (cf. Mt 28:1-8; Mk 16:1-8; Lk 24:1-12; Jn 20:1-10). They knew that Jesus had risen.

    If anyone challenges this, just ask them, “Do you have a better explanation?” There are many theories, but they’re all ridiculous. For example:
    • “The apostles stole the body”: It’s not possible to roll away the heavy stone, remove the burial garments, and run away with the body without waking the guards.
    • “Jesus was still alive when they buried him”: In other words, perhaps Jesus regained consciousness, rolled away the stone, and walked out. Really? The Romans were experts at execution. The soldier who broke the legs of the crucified (to hasten their death) did not break Jesus’ legs because Jesus was already dead (cf. Jn 19:31-33). At any rate, Jesus was too bruised and beaten to roll away the stone or walk around town without the soldiers stopping him.
    • “The tomb wasn’t empty”: Perhaps the whole thing was made up. Doubtful. For one, Jesus’ enemies didn’t even doubt that the tomb was empty (cf. Mt 28:11-15). And if any of the contemporaries of the Apostles doubted, they could just go to the tomb and see for themselves. It would have been impossible to lie about it.

  3. Many People Saw the Resurrected Jesus

    If Jesus did not die and then rise to new life, why did so many people see Him during those 40 days after His Resurrection? First, the women saw Jesus (cf. Mk 16:1, 7). Then Peter, then the twelve, then more than 500 at once, then James, and finally, Paul himself (cf. 1 Cor 15:5-8). This couldn’t have been visions of a spirit. They “took hold of his feet” (Mt 28:9). They handled his hands (cf. Lk 24:39). He ate fish (cf. Lk 24:42-43). Thomas put his hand right into Jesus’ side! (cf. Jn 20:27). Jesus was very physically present to them. Plus, 500 people don’t hallucinate all at once, and hallucinations don’t last 40 days.

The truth is: Jesus has risen! This is what Easter is all about, and when Easter comes, we will have good reason to celebrate.

For an easy-to-read book in defense of the Resurrection, see The Case for the Resurrection of Jesus by Gary R. Habermas, or Did Jesus Really Rise from the Dead? by Carl E. Olson.

Also see the following articles:

Pax Christi,
phatcatholic
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